DC Bible Study http://dcbiblestudy.com Bible Study in Washington, DC posterous.com Mon, 13 Feb 2012 05:43:06 -0800 What Does It Mean To Love? http://dcbiblestudy.com/what-does-it-mean-to-love http://dcbiblestudy.com/what-does-it-mean-to-love

Love’s Shroud

by 

If, as Jonathan Edwards proposed, heaven is “a world of love,” then love is pure, intense, and uncommon. But even here in this world, God wants us to display something of His heavenly love: “Above all, keep loving one another earnestly” (1 Peter 4:8). The Apostle Peter explains here why heavenly love matters, what heavenly love means, and how heavenly love behaves.

First, Peter explains why heavenly love matters. Peter begins with the phrase “above all.” There is nothing more important than our earnest love for one another. There may be other things equally important, but there are none more important.

Why? Why does this unusual love matter so much? Because “God is love” (1 John 4:8). Yes, there is wrath in God; but the Bible never says, “God is wrath.” We have to provoke Him to wrath, but we do not have to provoke Him to love. Love for the undeserving flows from who God is. This is why our earnest love for one another is so important. It is how we display the beauty of God on earth. Let’s never allow petty selfishness in our churches and our homes to mar the beauty of heavenly love for one another. It is the sum of all truly Christian living: it is “above all.”

Second, Peter tells us what heavenly love means. He writes, “Keep loving one another earnestly.” Obviously, the key word is earnestly as opposed to moderately. There is a lot of love in this world, but it is too carefully measured. The gospel takes us beyond surface-level niceness. My lexicon of ancient Greek tells me this word earnestly suggests “abundantly, intensely, eagerly, gushingly.” This word is used in the Septuagint (an ancient Greek translation of the Old Testament) where the people of Nineveh call out “mightily” to God (Jonah 3:8). This word is related to a verb that means “to stretch out, extend.” It involves the strain of a long reach.

Earnest love is uncommon, maybe even frightening. We might think, “Earnest love is embarrassing. I might lose face. I might overextend myself and fail. I might become vulnerable. Someone might take unfair advantage of me.” But if you are like me, you are in no danger of loving too earnestly. Typically, we are in greater danger of loving too calculatingly. But the gospel is saying, “Moderate love is too small to be from God. Sure, you were loving before you were in Christ. But you were selective in your love, way too guarded. Now you know that God has loved you earnestly, and you have received it. You rejoice in it. According to His great mercy, He has caused you to be born again of the Holy Spirit (1 Peter 1:3). Trust Him. Obey Him. He will give you a love that goes beyond your old patterns.” When we merely restrain ourselves from malice toward one another, that is not enough. We show the beauty of Christ when we love one another earnestly.

Third, Peter shows how heavenly love behaves. He writes, “Love covers a multitude of sins” (1 Peter 4:8). Before we knew the love of Christ, we gave away our love to people according to how they performed for us. If they measured up to our expectations, we loved them well. But if they let us down, the relationship cooled off. And if they betrayed us, we had no more love for them. Then the gospel came to us, revealing God’s earnest love for us not only when our performance fell short but even when we hated Him. Now we are learning to recalibrate our relationships with one another in a Godlike way. How, then, does His earnest love behave?

First Peter 4:8 alludes to Proverbs 10:12, where the sage writes, “Hatred stirs up strife, but love covers all offenses.” In this world, we inevitably suffer injustice at someone else’s hands. That is an “offense.” But this verse tells us that hating the offender can itself stir up more strife. Not only the original offense causes conflict; so does payback. But love “cherishes the wrongdoer as a friend to be won, not as an enemy with whom to get even” (Bruce K. Waltke). Rather than trot out the offender’s sin for everyone to see, rather than embarrass the offender, love submerges his offense — and not just one sin now and then but “a multitude of sins.” This heavenly love is not easy. But it is of God, and it is beautiful.

Dr. Wayne Grudem comments,

Where love abounds in a fellowship of Christians, many small offences, and even some large ones, are readily overlooked and forgotten. But where love is lacking, every word is viewed with suspicion, every action is liable to misunderstanding, and conflicts abound — to Satan’s perverse delight. (1 Peter, pp. 173–4)

There are many sins among us that need not even be mentioned, let alone exaggerated. Think of how God covers for us. He laid our multitude of sins on Christ at the cross, and He mercifully minimizes their impact in our daily lives. Now we know how to love one another — not with negative scrutiny, finding every fault, but with positive generosity, covering many sins. May the beauty of God be seen among us today.

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Fri, 10 Feb 2012 05:43:12 -0800 Love & Acceptance http://dcbiblestudy.com/love-acceptance http://dcbiblestudy.com/love-acceptance "For though God's love is indeed unconditional, His acceptance of us is not, since it depends on our repentance and our faith in Jesus Christ.” -John Stott

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Thu, 09 Feb 2012 08:49:49 -0800 Godly Ministers http://dcbiblestudy.com/godly-ministers http://dcbiblestudy.com/godly-ministers B.B. Warfield: "A minister must be learned… But before and above being learned, a minister must be godly."

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Mon, 06 Feb 2012 14:48:24 -0800 Anger is the Result of Love http://dcbiblestudy.com/anger-is-the-result-of-love http://dcbiblestudy.com/anger-is-the-result-of-love "Anger is the result of love. It is energy for defense of something you love when it is threatened. If you don’t love something at all, you are not angry when it is threatened. If you love something a little, you get a little angry when it is threatened. If something you love is an ‘ultimate concern,’ if it is something that gives you meaning in life, then when it is threatened you will get uncontrollably angry. When anything in life is an absolute requirement for your happiness and self-worth, is is essentially an ‘idol,’ something you are actually worshiping. When such a thing is threatened, your anger is absolute. Your anger is actually the way the idol keeps you in its service, in its chains. Therefore if you find that, despite all the efforts to forgive, your anger and bitterness cannot subside, you may need to look deeper and ask, ‘What am I defending? What is so important that I cannot live without?’ It may be that, until some inordinate desire is identified and confronted, you will not be able to master your anger.”
-Tim Keller

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Fri, 03 Feb 2012 12:23:59 -0800 The Pink Ribbon and the Dollar Sign | Christianity Today | A Magazine of Evangelical Conviction http://dcbiblestudy.com/the-pink-ribbon-and-the-dollar-sign-christian http://dcbiblestudy.com/the-pink-ribbon-and-the-dollar-sign-christian http://www.christianitytoday.com/ct/2012/februaryweb-only/bad-komen-lessons.html

*Sent from a mobile device. Please pardon the brevity and typos.*

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Thu, 02 Feb 2012 04:50:41 -0800 Teaching Christians http://dcbiblestudy.com/teaching-christians http://dcbiblestudy.com/teaching-christians I just sent the following to my pastors. If the same can be said of your pastors I would encourage you to express your gratitude to them today:

Stott writes "there are hundreds of thousands of converts pressing into churches, but there are few teachers to nurture them in their faith."

Thank you men that this is not the case at Redeemer. Thank you for teaching me (and hundreds more) what it means to love Jesus, pursue Holiness and walk by faith. I want to be more like Jesus because of you.

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Sun, 29 Jan 2012 08:59:14 -0800 Where Do You Find Rest? http://dcbiblestudy.com/where-do-you-find-rest http://dcbiblestudy.com/where-do-you-find-rest "Find rest, my soul, in God alone
Amid the world’s temptations;
When evil seeks to take a hold
I’ll cling to my salvation.
Though riches come and riches go,
Don’t set your heart upon them;
The fields of hope in which I sow
Are harvested in heaven."
Aaron Keyes on Psalm 62

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Fri, 27 Jan 2012 11:39:01 -0800 Fear & Anxiety http://dcbiblestudy.com/fear-anxiety http://dcbiblestudy.com/fear-anxiety Do you struggle with Fear & Anxiety?  I do.  Check out Ed Welch’s wise words by clicking HERE.

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Thu, 26 Jan 2012 14:34:32 -0800 Resources on the Issue of Abortion http://dcbiblestudy.com/resources-on-the-issue-of-abortion http://dcbiblestudy.com/resources-on-the-issue-of-abortion

Resources on the Issue of Abortion

Here are some resources for how you might get involved in this important issue:

General Resources

  1. Desiring God Ministries - John Piper's free ebook on abortion
  2. Abort 73 -www.abort73.com
Pregnancy Centers
  1. Assist Pregnancy Center - www.assistcpc.org 

    Needs:
    - Client mentors (requires training)
    - Helpline Volunteers (answer phone calls from home; requires 2-3 hour training) 
    - Participants and donors for the Annual Walk|Run|Ride for Life on April 21st (9am-11am) 
    - Cleaning team volunteers

    There will be a volunteer interest meeting at the center on February 7th either from 1-2pm or 6:30-7:30pm). Anyone interested in volunteering or helping financially can contact the Redeemer/Assist Pregnancy Center liaison, Laura Icardi by emailing laura.icardi@gmail.com or you can call the center directly ( 703-354-7272 ) and ask to speak with Deborah.
     

  2. Sanctity of Life ministries - www.slmgetinvolved.org
  3. A Woman's Choice - www.awomanschoicecenter.com
Other Ministries

LIFE International - www.lifeinternational.com  

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Thu, 26 Jan 2012 13:26:57 -0800 Fools & Folly http://dcbiblestudy.com/fools-folly http://dcbiblestudy.com/fools-folly Only God’s word could contain two truths like this that seem to contradict themselves, yet don’t:

"Answer not a fool according to his folly, lest you be like him yourself.  Answer a fool according to his folly, lest he be wise in his own eyes."
Proverbs 26:4-5

The ESV Study Bible contains this note:
Prov. 26:4–5 These verses are especially striking in that they appear to contradict each other. To answer a fool according to his folly (v. 5) is to keep replying to his remarks in order to show up their folly. Verse 4gives the general policy (answer not a fool), because you will end uplike him yourself as he responds to your reply with further folly: the interchange will have no end. Verse 5 gives the exception (answer a fool), because sometimes he or others may think to their own harm that he cannot be answered (cf. v. 12).

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Wed, 25 Jan 2012 14:02:40 -0800 Bibles For Orphans http://dcbiblestudy.com/bibles-for-orphans http://dcbiblestudy.com/bibles-for-orphans About a month ago I saw a picture of Orphans in Eastern Europe reading Sally Lloyd-Jones’ excellent book: The Jesus Storybook Bible.  So I asked a friend who works with orphans in Mexico how we could best get some of these excellent resources into their hands.  We came up with this idea:  www.adoptbible.com  Please consider a donation of any amount!  The first $1,000 donated will be matched!

Thank you for prayerfully considering this.

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Tue, 24 Jan 2012 08:34:13 -0800 10,000 Reasons http://dcbiblestudy.com/10000-reasons http://dcbiblestudy.com/10000-reasons I’m really enjoying the song "10,000 Reasons” by Matt Redmond

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Tue, 24 Jan 2012 05:46:11 -0800 God Is Always Faithful http://dcbiblestudy.com/god-is-always-faithful http://dcbiblestudy.com/god-is-always-faithful "God is not a man that He should lie, nor a son of man, that He should change His mind. Does He speak and then not act? Does He promise and not fulfill?" -Numbers 23:19

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Mon, 23 Jan 2012 11:06:10 -0800 10 most-viewed CCEF blog posts of 2011 http://dcbiblestudy.com/10-most-viewed-ccef-blog-posts-of-2011 http://dcbiblestudy.com/10-most-viewed-ccef-blog-posts-of-2011

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Mon, 23 Jan 2012 10:37:04 -0800 Grace of God in Every Book of the Bible (NEW T) http://dcbiblestudy.com/grace-of-god-in-every-book-of-the-bible-new-t http://dcbiblestudy.com/grace-of-god-in-every-book-of-the-bible-new-t Matthew shows God’s grace in fulfilling the Old Testament promises of a coming king. (5:17)

Mark shows God’s grace as this coming king suffers the fate of a common criminal to buy back sinners. (10:45)

Luke shows that God’s grace extends to all the people one would not expect: hookers, the poor, tax collectors, sinners, Gentiles ('younger sons'). (19:10)

John shows God’s grace in becoming one of us, flesh and blood (1:14), and dying and rising again so that by believing we might have life in his name. (20:31)

Acts shows God’s grace flooding out to all the world--starting in Jerusalem, ending in Rome; starting with Peter, apostle to the Jews, ending with Paul, apostle to the Gentiles. (1:8)

Romans shows God’s grace in Christ to the ungodly (4:5) while they were still sinners (5:8) that washes over both Jew and Gentile.

1 Corinthians shows God’s grace in favoring what is lowly and foolish in the world. (1:27)

2 Corinthians shows God’s grace in channeling his power through weakness rather than strength. (12:9)

Galatians shows God’s grace in justifying both Jew and Gentile by Christ-directed faith rather than self-directed performance. (2:16)

Ephesians shows God’s grace in the divine resolution to unite us to his Son before time began. (1:4)

Philippians shows God’s grace in Christ’s humiliating death on an instrument of torture—for us. (2:8)

Colossians shows God’s grace in nailing to the cross the record of debt that stood against us. (2:14)

1 Thessalonians shows God’s grace in providing the hope-igniting guarantee that Christ will return again. (4:13)

2 Thessalonians shows God’s grace in choosing us before time, that we might withstand Christ’s greatest enemy. (2:13)

1 Timothy shows God’s grace in the radical mercy shown to 'the chief of sinners.' (1:15)

2 Timothy shows God’s grace to be that which began (1:9) and that which fuels (2:1) the Christian life.

Titus shows God’s grace in saving us by his own cleansing mercy when we were most mired in sinful passions. (3:5)

Philemon shows God’s grace in transcending socially hierarchical structures with the deeper bond of Christ-won Christian brotherhood. (v. 16)

Hebrews shows God’s grace in giving his Son to be both our sacrifice to atone for us once and for all as well as our high priest to intercede for us forever. (9:12)

James shows us God’s grace by giving to those who have been born again 'of his own will' (1:18) 'wisdom from above' for meaningful godly living. (3:17)

1 Peter shows God’s grace in securing for us an unfading, imperishable inheritance no matter what we suffer in this life. (1:4)

2 Peter shows God’s grace in guaranteeing the inevitability that one day all will be put right as the evil that has masqueraded as good will be unmasked at the coming Day of the Lord. (3:10)

1 John shows God’s grace in adopting us as his children. (3:1)

2 and 3 John show God’s grace in reminding specific individuals of 'the truth that abides in us and will be with us forever.' (2 Jn 2)

Jude shows God’s grace in the Christ who presents us blameless before God in a world rife with moral chaos. (v. 24)

Revelation shows God’s grace in preserving his people through cataclysmic suffering, a preservation founded on the shed blood of the lamb. (12:11)

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Mon, 23 Jan 2012 10:36:23 -0800 The Grace of God in Every Book of the Bible (OLD T) http://dcbiblestudy.com/the-grace-of-god-in-every-book-of-the-bible-o http://dcbiblestudy.com/the-grace-of-god-in-every-book-of-the-bible-o

The Grace of God in Every Book of the Bible

Dane Ortlund:

While the Bible is not uniform, it is unified. The many books of the one Bible are not like the many pennies in the one jar. The pennies in the jar look the same, yet are disconnected; the books of the Bible (like the organs of a body) look different, yet are interconnected. As the past two generations’ recovery of biblical theology has shown time and again, certain motifs course through the Scripture from start to end, tying the whole thing together into a coherent tapestry–kingdom, temple, people of God, creation/new creation, and so on.

Yet underneath and undergirding all of these, it seems to me, is the motif of God’s grace, his favor and love to the undeserving. Don’t we see the grace of God in every book of the Bible?

Here is his OT list:

Genesis shows God’s grace to a universally wicked world as he enters into relationship with a sinful family line (Abraham) and promises to bless the world through him.

Exodus shows God’s grace to his enslaved people in bringing them out of Egyptian bondage.

Leviticus shows God’s grace in providing his people with a sacrificial system to atone for their sins.

Numbers shows God’s grace in patiently sustaining his grumbling people in the wilderness and bringing them to the border of the promised land not because of them but in spite of them.

Deuteronomy shows God’s grace in giving the people the new land ‘not because of your righteousness’ (ch. 9).

Joshua shows God’s grace in giving Israel victory after victory in their conquest of the land with neither superior numbers nor superior obedience on Israel’s part.

Judges shows God’s grace in taking sinful, weak Israelites as leaders and using them to purge the land, time and again, of foreign incursion and idolatry.

Ruth shows God’s grace in incorporating a poverty-stricken, desolate, foreign woman into the line of Christ.

1 and 2 Samuel show God’s grace in establishing the throne (forever—2 Sam 7) of an adulterous murderer.

1 and 2 Kings show God’s grace in repeatedly prolonging the exacting of justice and judgment for kingly sin ‘for the sake of’ David. (And remember: by the ancient hermeneutical presupposition of corporate solidarity, by which the one stands for the many and the many for the one, the king represented the people; the people were in their king; as the king went, so went they.)

1 and 2 Chronicles show God’s grace by continually reassuring the returning exiles of God’s self-initiated promises to David and his sons.

Ezra shows God’s grace to Israel in working through the most powerful pagan ruler of the time (Cyrus) to bring his people back home to a rebuilt temple.

Nehemiah shows God’s grace in providing for the rebuilding of the walls of the city that represented the heart of God’s promises to his people.

Esther shows God’s grace in protecting his people from a Persian plot to eradicate them through a string of ‘fortuitous’ events.

Job shows God’s grace in vindicating the sufferer’s cry that his redeemer lives (19:25), who will put all things right in this world or the next.

Psalms shows God’s grace by reminding us of, and leading us in expressing, the hesed(relentless covenant love) God has for his people and the refuge that he is for them.

Proverbs shows us God’s grace by opening up to us a world of wisdom in leading a life of happy godliness.

Ecclesiastes shows God’s grace in its earthy reminder that the good things of life can never be pursued as the ultimate things of life and that it is God who in his mercy satisfies sinners (note 7:20; 8:11).

Song of Songs shows God’s grace and love for his bride by giving us a faint echo of it in the pleasures of faithful human sexuality.

Isaiah shows God’s grace by reassuring us of his presence with and restoration of contrite sinners.

Jeremiah shows God’s grace in promising a new and better covenant, one in which knowledge of God will be universally internalized.

Lamentations shows God’s grace in his unfailing faithfulness in the midst of sadness.

Ezekiel shows God’s grace in the divine heart surgery that cleansingly replaces stony hearts with fleshy ones.

Daniel shows God’s grace in its repeated miraculous preservation of his servants.

Hosea shows God’s grace in a real-live depiction of God’s unstoppable love toward his whoring wife.

Joel shows God’s grace in the promise to pour out his Spirit on all flesh.

Amos shows God’s grace in the Lord’s climactic promise of restoration in spite of rampant corruption.

Obadiah shows God’s grace by promising judgment on Edom, Israel’s oppressor, and restoration of Israel to the land in spite of current Babylonian captivity.

Jonah shows God’s grace toward both immoral Nineveh and moral Jonah, irreligious pagans and a religious prophet, both of whom need and both of whom receive the grace of God.

Micah shows God’s grace in the prophecy’s repeated wonder at God’s strange insistence on ‘pardoning iniquity and passing over transgression’ (7:18).

Nahum shows God’s grace in assuring Israel of good news’ and ‘peace,’ promising that the Assyrians have tormented them for the last time.

Habakkuk shows God’s grace that requires nothing but trusting faith amid insurmountable opposition, freeing us to rejoice in God even in desolation.

Zephaniah shows God’s grace in the Lord’s exultant singing over his recalcitrant yet beloved people.

Haggai shows God’s grace in promising a wayward people that the latter glory of God’s (temple-ing) presence with them will far surpass its former glory.

Zechariah shows God’s grace in the divine pledge to open up a fountain for God’s people to ‘cleanse them from sin and uncleanness’ (13:1).

Malachi shows God’s grace by declaring the Lord’s no-strings-attached love for his people.

To read the NT list, too, click here.

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Sun, 22 Jan 2012 09:47:36 -0800 CS Lewis http://dcbiblestudy.com/cs-lewis http://dcbiblestudy.com/cs-lewis "If you want a religion to make you feel comfortable, I certainly don’t recommend Christianity." C.S. Lewis

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Sun, 22 Jan 2012 06:53:32 -0800 Our Circumstances vs. God's Word http://dcbiblestudy.com/our-circumstances-vs-gods-word http://dcbiblestudy.com/our-circumstances-vs-gods-word "One of our biggest temptations is to let circumstances shape our faith, rather than God's word."
-Stephen Altrogge

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Sat, 21 Jan 2012 06:47:32 -0800 Spirit & Word http://dcbiblestudy.com/spirit-word http://dcbiblestudy.com/spirit-word John Piper: "It is almost certain that you will not be filled with the power of the Holy Spirit if you are not filled with the Word of God."


*Sent from a mobile device. Please pardon the brevity and typos.*

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Sat, 21 Jan 2012 06:03:34 -0800 7 inches! http://dcbiblestudy.com/7-inches http://dcbiblestudy.com/7-inches How does a journey of seven inches down the birth canal transform the nature of a fetus from non-person to person? Klusendorf

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